The Defilers

Winner of the 2005 Best New Canadian Christian Author Award.

Friday, June 01, 2012

The Defilers news







Read what people are saying about The Defilers here. An excerpt here.

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Saturday, August 27, 2011

Drama at the check out counter!!!!!!

At the check-out counter yesterday, as a young lady helped put my groceries into the cart, she suddenly exclaimed, "You have a huge, freakin' bug in your bananas!"

Sure enough, when I leaned over, I saw---inside a plastic bag thankfully---what looked like a cockroach about two inches long.

"I'm not taking those bananas," I said and a young male employee scooped the bag from my cart and the young lady who had spotted La Cacuracha promised to bring me another bag of bananas, since I'd already paid for them.

As I waited, another drama ensued. I saw a red-faced, dark-haired young woman carrying a plastic bag sans bananas that I realized still contained the bug, who was, "too big to kill" and would have created the giant squishing sound all the way to Mexico or the Dominican Republic or Costa Rica, wherever the bug came from.

"This is murder," she said, striding purposefully towards the exit, her shoulders hunched to protect her death row victim from the hands of a male employee who was trying to get it from her.

For a moment I wondered, gee, what if Mama Cucuracha did get loose and dropped thousands of eggs to be an invasive species. (It is then when you thank God for Canadian winters.) And ugh, what if the eagle-eyed young lady had not spotted the bug and I had brought it home? It was definitely even bigger than Igor, the centipede or millipede? who lives in my basement, could handle as a snack. I like Igor and let him live because he is like a "cat" to other insect "mice" and does a good job as a carnivore. Igor is shy and pretends he is a fake mustache if I catch him by turning on the lights. Then he scurries away.

Thankfully, the male employee was successful in grabbing the bug-bag away from the young woman. Hmmmm. She was definitely pro-life when it comes to cockroaches. Would she have the same public concern for unborn children?


If this kind of thing doesn't provoke fire and brimstone . . .

Unbelievable. But! Coming soon to a school near you, I sadly predict. (h/t John Smeaton's blog)

A ‘sex box’ for primary school aged children which includes a wooden penis and a fabric vagina has sparked a storm of controversy in Switzerland.

The box is to be used as part of a radical new sex education programme for primary school aged kids in Basel.

A teachers’ guide says that teachers should “show that contacting body parts can be pleasurable”.

Massage

It also suggests that they should get pupils to massage each other or to rub themselves with warm sand bags, all accompanied by soft music.


Thursday, August 25, 2011

When girls start serving the supply of altar boys dries up

Father Z has a poll on whether an all-male sanctuary fosters vocations to the priesthood. You might have guesse that I voted yes. Go on over and vote.

And he also has a link to this most interesting article by William Oddie at the Catholic Herald.
LinkThe bolds are Father Z's but I too was struck by the emphasized paragraph and it does describe, in a way, the feminization of the Church, a feminization that drives men out of the pews:

" . . . as soon as girls appear, the supply of altar boys tends simply to dry up.

The first time this occurred to me was in the house of friends with whom I was staying in France. One of the guests at dinner one evening was Archbishop André Vingt-Trois of Tours (now Cardinal Archbishop of Paris). The subject of conversation at one point was the way in which, in the local Parish Church, presumably in an attempt to involve women in the celebration of the Mass, not only were all the readers women but so also were all the servers girls; my wife (not I) compared it to a farmyard, with the priest as the cock strutting about in the middle of a flock of hens. Archbishop Vingt-Trois said that the priest may have had no choice over the all-girls serving team: “Once the girls arrive, he said, the boys disappear: you can’t see them for dust” (his explanation was much more graphic in French). And he was adamant that though there were, of course other factors contributing to the decline in priestly vocations, the decline in the number of all-male sanctuaries was certainly one of them.

You know, I have been a leader and the boss of men during my long career as a journalist and television producer and communications advisor in government, but I love it that in my church, the bells ring, the men process in (maybe a boy or two) and they take over.


Wednesday, June 08, 2011

William Oddie on Anglican liturgy's Catholic roots

The “diocesan liturgist”, who was present, presumably, to make sure that no reactionary enormities were perpetrated, asked me at the reception afterwards about the Te Deum, of which (I’m not making this up) she (a supposed liturgist) had never heard. “Is that a typically Anglican prayer, would you say?”, she asked me, quizzically.

There will be no nonsense of that sort under the ordinariate, of course; but the incident was instructive, all the same. What it shows, apart from the necessity for a separate jurisdiction, is how much of the patrimony these Anglican converts are bringing with them derives from Catholic sources that we have lost or at least temporarily mislaid.

I thought of this incident when I saw, on an (English) ordinariate blog, the ordinariate Portal, another – to me – amazingly poignant news story:

Solemn Evensong & Benediction at Blackfriars, Oxford

Solemn Evensong & Benediction of the Blessed Sacrament will be celebrated by the Oxford Ordinariate Group at Blackfriars, Oxford, at 7.30pm on Wednesday 15 June, by kind permission of the Prior and Community.

A very simple announcement: but what floods of memory it brought back! Evensong and Benediction was our version, of course, of Vespers and Benediction; it was all part of our attempt to Catholicise Anglicanism. When I became a Catholic 20 years ago, it all seemed to me suddenly a rather ridiculous thing to do. Evensong was profoundly Anglican and therefore Protestant: how could you Catholicise it by sticking on to the end of it a “Benediction” celebrated with a monstrance containing an invalidly consecrated host? The whole thing was an illusion, irredeemably defective (what an ecclesial snob one could suddenly become). But what has happened to Evensong now? Now, it is the ordinariate’s evening office: it has the Pope’s blessing and validation: now it is effectively a Catholic liturgy, duly recognised and authorised. What I looked down on, the Pope has now affirmed, making me feel suddenly very foolish.

Thursday, March 10, 2011

Horrific story about ritual sexual abuse

Damian Thompson writes:


Colin Batley: a pervert who pranced around in Satanic robes

Colin Batley: a pervert who pranced around in Satanic robes

Do you remember “Satanic Ritual Abuse”? Twenty years ago, stories of devil-worshippers abusing children and sacrificing babies swept across Britain and America. Police and social workers were caught up in the panic. Children were snatched away from their parents on the basis of worthless testimony extracted from them by gullible “experts”. It was years before the truth emerged: that, despite the occasional appropriation of occult symbols by solitary child abusers, there was no network of murderous covens and (to the best of our knowledge) no babies had been ritually sacrificed to Satan in the UK.

This week, however, four people from Camarthenshire were convicted of serious sex offences, some of which were accompanied by Satanic rituals. Here’s the Daily Mail’s account of what went on:

The leader of a Satanic sex cult is facing a lengthy jail sentence after being found guilty of multiple counts of rape and child abuse.

Colin Batley, 48, exercised absolute control over his sect in a seaside cul-de-sac – abusing and exploiting helpless children as ‘sex toys’ for more than a decade. He was found guilty yesterday of 35 sex offences against children and young adults. Yet social services were alerted to Batley’s child abuse in 2002 – and took no action.

As a consequence, the former Tesco security guard was allowed to continue ‘preying on the young and vulnerable’ for a further eight years – with the full support of wife Elaine. At their semi in Kidwelly, South Wales, he would dress in hooded robes, chant before an altar and then orchestrate or participate in group sex with his female followers, including Jacqueline Marling and Shelly Millar.

One helpless girl was ‘initiated’ when she was just 11 and threatened with death by ‘cult assassins’ if she did not comply. At least two of his young victims gave birth as a result of the ‘systematic and prolonged abuse’.

Saturday, October 17, 2009

Satanic sect members arrested

Six members of satanic sect arrested for coercion, in Chiclana de la Frontera (Cadiz)

The Civil Guard has undertaken the dismantling of a sect with the arrest of six suspects who allegedly made money out of its members after achieving "control over their wills" coerced with esoteric and satanic rites.

The Armed Institute said in a statement, that 'operation Creator' was launched early last September, when he learned that a house located in Chiclana de la Frontera (Cadiz) could be practicing satanic rites and that animals were being sacrificed.

After six weeks of investigation, agents were able to verify the accuracy of the facts, identifying people who ran these ceremonies, a pairing only known as CJRL, 34, and MMP 24.

According to the Guardia Civil, these people advertised in the "ads section " of various media with the following: "Teacher, Seer, Witch Satan Spiritual experience and reliability, power in all areas to solve problems, especially getting a loved partner back, remove the evil eye, impotence, and so on. Guaranteed 100%".

Once potential customers contact the couple mentioned, these were offered the solution to any problem through all kinds of activities related to Santeria, esoteric and satanic rites, while they were held in the house like prisoners.

Through its activities, the suspects came to "obliterate the personality of their victims, creating a relationship of subordination and total dependence" to achieve, in some cases to agree to the sale of all their properties and deliver the money of the sale to the couple in question. Similarly, and after convincing them that if they disobeyed their orders, the devil would kill the victims family first and it eventually led to them acting as their "slaves".

Saturday, February 21, 2009

More reaction to Chris Selley's illiberal tripe

Mark Steyn weighs in:


So which response to this issue is, in Chris Selley's words, "a few chick peas short of a falafel"? The Misses Geller and Shaidle? Or the sensible, reasonable, moderate, measured approach of the PC eunuchs at Canada's most-watched TV stations and major metropolitan newspapers?

When Ezra Levant went nuclear on the "human rights" regime's medieval ass, wise old birds like Catsmeat Kinsella cautioned that Canadians wouldn't put up with some bezerk loon trashing "their" beloved human rights commissions. Really? Whether or not we achieve the repeal of Section 13 and its provincial equivalents, I doubt The Globe & Mail, Professor Moon, and even very tentatively the House of Commons would even be considering the question had it not been for Ezra going ballistic. That's what it took to drag the debate even half-an-inch in the direction of sanity.

I have no views on Chris Selley one way or the other. But I note his response to the Prime Minister's interview with Ken Whyte:

Principal Harper Ends The Free Speech Food Fight.

Each to his own. I don't happen to think of the Queen's first minister as the "principal" with me and the rest of the citizenry as his charges. The head of government is no more or less than just that: He is not my "leader", and certainly not on inalienable rights. But the headline seems to sum up Mr Selley's approach: the judicious arbiter settling midway between two extremes.

Not for me. As I've said re the so-called "global consensus" of the UN, if you mix half-a-pint of vanilla ice cream with half-a-pint of dog feces the result will taste more like the latter than the former. Likewise, if you split the difference between me and Commissar Barbara Hall, or Ezra and Jennifer Lynch, QC, you're still quite a long ways down the road to tyranny. "Moderation" - of the CTV/Gazette school - is a euphemism for drift, for letting the culture be tugged gently, imperceptibly, remorselessly into darkness:

I like the way Deborah Gyapong puts it:

You know why I want to defend Kathy Shaidle? Because she helps keep me honest about whether my civility really is a choice and not a blind or fearful conformity to the pressures of political correctness. She helps me to think about where I might be influenced by group think and the progressive air we breathe in Ottawa. She reminds me of where the line is between kindness and weakness.

Just so. Self-suppression is the most cost-effective form of tyranny. Or as Andrew Klavan says:

The whole way liberals work is to redefine manners and morals in such a fashion that conservative common sense automatically becomes hateful. If you note that women and men are different, you’re misogynistic. If you denounce the destruction of marriage in black communities, you’re racist or moralistic. If you call for the defense of America against the world-wide Islamist menace, you’re a bigoted warmonger. If we take this garbage seriously even for an instant, we spend our whole lives playing catch-up, saying sorry, going on defense.



The Binks adds:

~ WORD HAS IT NATPOST SCRIBBLER CHRIS SELLEY thinks Pam Geller and the Binks family and all the others who wanted a decent memorial stone for honour-slaughtered Canadian teen Aqsa Parvez are not very sensible people.

Ottawegian journalist Deb Gyapong weighs in; as has the inimitable Kathy Shaidle, Pam herself, and others. I had this to say a little while back, in a letter to Jason Kenney. Looks like Teh Steyn has chimed in, too.

ayton

Catses & Meeses

OK– imagine: There is a big cat around, which most of the mice are afraid to mention, let alone ponder belling. Some of the mice are even into denying the existence or intent of said cat, and consider the concerned mice or pro-bell mice to be dangerous trouble-making catophobes (technically speaking, Ailurophobes). Even mentioning mice freshly eaten by the cat causes outrage and fear: better just blame those crazy cat-conspiracy mice for bringing it up.

The cats change, but the cowardly mice are always with us, seeking peace with the cat; cat-denial; blaming other mice; writing books about how all the cats are actually the best friends of mice, and are gravely misunderstood. The save-your-ass at the expense of others instinct; the feeding of other mice to the cat, hoping you might be last; the half-conscious denial of the whole cat-problem. Can you say “Peace In Our Time” with kindly Herr Hitler? Meanwhile, the dead mice pile ever up, lives needlessly sacrificed, in various ways and for various noble-sounding reasons, but no less dead.

Modern day witchcraft

Probably one of the most emailed-around articles on Election Day was this:

“In western Kenya, relatives, friends and a bull ready for slaughter were massed around the homestead of Barack Obama's late father, awaiting a hoped-for victory for their new favourite son…Leading in US opinion polls over Republican rival John McCain, Obama received some added support in Kenya with special prayer sessions and even a victory prediction from a local witch doctor. [Obama's Kenyan relatives ready bull for slaughter, by Odhiambo Akombo, AFP, November 4, 2008]

Witch doctor?

In the wide, wide world of diversity, there's nothing quite as pungent as witchcraft. In many ways it is the gold standard of primitive anti-civilization belief systems—because it takes the human yearning for meaning and plops out credos that are reason-free and often violence-prone.

And because witchcraft and superstition represent such a complete refutation of multiculturalism—the ideology that all cultures are morally equal—there is little discussion in the polite liberal press when monstrous crimes result. The tone is one of proper shock, e.g.: isn't it terrible these things still go on in the world? Yet immigration in large numbers from these same societies is accepted with no question.